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Cabansis Uk Graines De Cannabis Cabansis Uk Graines De Cannabis Acheter Des
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5/21/2012 1:20:45 AM De Cannabis La Cannabis
called a variety of names, such as
prana in India, ki in Japan (Westbrook & Ratti, 1970), magnetic fluid (Mesmer, 1774), and odic force (von
Reichenbach, 1968). While proof of the physical reality of such a force is highly debatable, it is clearly a
phenomenological reality. Since experiences with some sort of energy were mentioned by informants in
designing the present study, the two previous questions were included to deal with this phenomenon. The
phenomenon of an aura around people (Chapter 6) is also considered a manifestation of this energy in some
occult systems.
Two more specific questions deal with the common statement in occult philosophies that the spinal cord is
the main channel for this energy to flow through and that there are special centers (chakras in Yoga literature,
latifa in Sufi literature; see Shah, 1968) in the body, primarily lying along the spinal cord, in which this energy
may activate special sorts of experiences; i.e., if the energy flows into one of these centers, special
psychological and/or spiritual experiences are manifested. An example will be given below.
"I become very aware of my spine and feel energy f owing through it" is a rare effect (59%, 17%, 14%, 2%,
(8 of 15)4/15/2004 7:16:11 AM
On Being Stoned - Chapter 11
3%), which may occur at Very Strong and Maximal levels of intoxication (3%, 4%, 7%, 14%, 7%). It is
reported more frequently by Meditators (p <.05, overall) and by Users of Psychedelics (p < .05).
"I become aware of chakra centers along my spine and feel changes in my state of consciousness as energy
flows through the chakras" is also a rare effect1] (65%, 14%, 6%, 3%, 1%), which may occur at Very Strong
and Maximal levels of intoxication (2%, 2%, 2%, 8%, 8%) in the few who have experienced it. It occurs more
frequently among Heavy Total users (p <.05, overall) and among Meditators (#p <.01, overall).
One of my informants, asked to describe an experience with chakra centers in detail, replied:
I occasionally try various Yoga breathing and meditation exercises when I'm stoned. Several
times I've tried one of inhaling slowly and deeply, picturing a flow of energy coming in with my
breath and going right on down to the base of my spine.
I hold my breath for half a minute to a
minute, all the time picturing an accumulation of energy in the root chakra at the base of the
spine.
As I slowly exhale I picture this energy as flowing up my spine, all the way up to my
brain.
The several times I've done this have convinced me that prana is real and powerful enough
so I've decided to stop fooling around with it. The first few breaths I'm picturing, imagining all
this, but then it becomes real and I can feel the energy, the prana, flowing up my spine. My
consciousness is changed in distinct jumps as it goes up my spine; and by the time the prana
flows into my head, there is a very distinct jump, and I'm suddenly more stoned, and 25 percent
more stoned than I usually am for smoki called a variety of names, such as
prana in India, ki in Japan (Westbrook & Ratti, 1970), magnetic fluid (Mesmer, 1774), and odic force (von
Reichenbach, 1968). While proof of the physical reality of such a force is highly debatable, it is clearly a
phenomenological reality. Since experiences with some sort of energy were mentioned by informants in
designing the present study, the two previous questions were included to deal with this phenomenon. The
phenomenon of an aura around people (Chapter 6) is also considered a manifestation of this energy in some
occult systems.
Two more specific questions deal with the common statement in occult philosophies that the spinal cord is
the main channel for this energy to flow through and that there are special centers (chakras in Yoga literature,
latifa in Sufi literature; see Shah, 1968) in the body, primarily lying along the spinal cord, in which this energy
may activate special sorts of experiences; i.e., if the energy flows into one of these centers, special
psychological and/or spiritual experiences are manifested. An example will be given below.
"I become very aware of my spine and feel energy f owing through it" is a rare effect (59%, 17%, 14%, 2%,
(8 of 15)4/15/2004 7:16:11 AM
On Being Stoned - Chapter 11
3%), which may occur at Very Strong and Maximal levels of intoxication (3%, 4%, 7%, 14%, 7%). It is
reported more frequently by Meditators (p <.05, overall) and by Users of Psychedelics (p < .05).
"I become aware of chakra centers along my spine and feel changes in my state of consciousness as energy
flows through the chakras" is also a rare effect1] (65%, 14%, 6%, 3%, 1%), which may occur at Very Strong
and Maximal levels of intoxication (2%, 2%, 2%, 8%, 8%) in the few who have experienced it. It occurs more
frequently among Heavy Total users (p <.05, overall) and among Meditators (p <.01, overall).
One of my informants, asked to describe an experience with chakra centers in detail, replied:
I occasionally try various Yoga breathing and meditation exercises when I'm stoned.
Several
times I've tried one of inhaling slowly and deeply, picturing a flow of energy coming in with my
breath and going right on down to the base of my spine. I hold my breath for half a minute to a
minute, all the time picturing an accumulation of energy in the root chakra at the base of the
spine.
As I slowly exhale I picture this energy as flowing up my spine, all the way up to my
brain. The several times I've done this have convinced me that prana is real and powerful enough
so I've decided to stop fooling around with it. The first few breaths I'm picturing, imagining all
this, but then it becomes real and I can feel the energy, the prana, flowing up my spine. My
consciousness is changed in distinct jumps as it goes up my spine; and by the time the prana
flows into my head, there is a very distinct jump, and I'm suddenly more stoned, and 25 percent
more stoned than I usually am for smoki called a variety of names, such as
prana in India, ki in Japan (Westbrook & Ratti, 1970), magnetic fluid (Mesmer, 1774), and odic force (von
Reichenbach, 1968).
While proof of the physical reality of such a force is highly debatable, it is clearly a
phenomenological reality. Since experiences with some sort of energy were mentioned by informants in
designing the present study, the two previous questions were included to deal with this phenomenon. The
phenomenon of an aura around people (Chapter 6) is also considered a manifestation of this energy in some
occult systems.
Two more specific questions deal with the common statement in occult philosophies that the spinal cord is
the main channel for this energy to flow through and that there are special centers (chakras in Yoga literature,
latifa in Sufi literature; see Shah, 1968) in the body, primarily lying along the spinal cord, in which this energy
may activate special sorts of experiences; i.e., if the energy flows into one of these centers, special
psychological and/or spiritual experiences are manifested. An example will be given below.
"I become very aware of my spine and feel energy f owing through it" is a rare effect (59%, 17%, 14%, 2%,
(8 of 15)4/15/2004 7:16:11 AM
On Being Stoned - Chapter 11
3%), which may occur at Very Strong and Maximal levels of intoxication (3%, 4%, 7%, 14%, 7%). It is
reported more frequently by Meditators (p <.05, overall) and by Users of Psychedelics (p < .05).
"I become aware of chakra centers along my spine and feel changes in my state of consciousness as energy
flows through the chakras" is also a rare effect1] (65%, 14%, 6%, 3%, 1%), which may occur at Very Strong
and Maximal levels of intoxication (2%, 2%, 2%, 8%, 8%) in the few who have experienced it. It occurs more
frequently among Heavy Total users (p <.05, overall) and among Meditators (#p <.01, overall).
One of my informants, asked to describe an experience with chakra centers in detail, replied:
I occasionally try various Yoga breathing and meditation exercises when I'm stoned.
Several
times I've tried one of inhaling slowly and deeply, picturing a flow of energy coming in with my
breath and going right on down to the base of my spine. I hold my breath for half a minute to a
minute, all the time picturing an accumulation of energy in the root chakra at the base of the
spine. As I slowly exhale I picture this energy as flowing up my spine, all the way up to my
brain.
The several times I've done this have convinced me that prana is real and powerful enough
so I've decided to stop fooling around with it. The first few breaths I'm picturing, imagining all
this, but then it becomes real and I can feel the energy, the prana, flowing up my spine.
My
consciousness is changed in distinct jumps as it goes up my spine; and by the time the prana
flows into my head, there is a very distinct jump, and I'm suddenly more stoned, and 25 percent
more stoned than I usually am for smoki called a variety of names, such as
prana in India, ki in Japan (Westbrook & Ratti, 1970), magnetic fluid (Mesmer, 1774), and odic force (von
Reichenbach, 1968). While proof of the physical reality of such a force is highly debatable, it is clearly a
phenomenological reality. Since experiences with some sort of energy were mentioned by informants in
designing the present study, the two previous questions were included to deal with this phenomenon. The
phenomenon of an aura around people (Chapter 6) is also considered a manifestation of this energy in some
occult systems.
Two more specific questions deal with the common statement in occult philosophies that the spinal cord is
the main channel for this energy to flow through and that there are special centers (chakras in Yoga literature,
latifa in Sufi literature; see Shah, 1968) in the body, primarily lying along the spinal cord, in which this energy
may activate special sorts of experiences; i.e., if the energy flows into one of these centers, special
psychological and/or spiritual experiences are manifested. An example will be given below.
"I become very aware of my spine and feel energy f owing through it" is a rare effect (59%, 17%, 14%, 2%,
(8 of 15)4/15/2004 7:16:11 AM
On Being Stoned - Chapter 11
3%), which may occur at Very Strong and Maximal levels of intoxication (3%, 4%, 7%, 14%, 7%). It is
reported more frequently by Meditators (p <.05, overall) and by Users of Psychedelics (p < .05).
"I become aware of chakra centers along my spine and feel changes in my state of consciousness as energy
flows through the chakras" is also a rare effect1] (65%, 14%, 6%, 3%, 1%), which may occur at Very Strong
and Maximal levels of intoxication (2%, 2%, 2%, 8%, 8%) in the few who have experienced it. It occurs more
frequently among Heavy Total users (p <.05, overall) and among Meditators (p <.01, overall).
One of my informants, asked to describe an experience with chakra centers in detail, replied:
I occasionally try various Yoga breathing and meditation exercises when I'm stoned. Several
times I've tried one of inhaling slowly and deeply, picturing a flow of energy coming in with my
breath and going right on down to the base of my spine. I hold my breath for half a minute to a
minute, all the time picturing an accumulation of energy in the root chakra at the base of the
spine. As I slowly exhale I picture this energy as flowing up my spine, all the way up to my
brain. The several times I've done this have convinced me that prana is real and powerful enough
so I've decided to stop fooling around with it. The first few breaths I'm picturing, imagining all
this, but then it becomes real and I can feel the energy, the prana, flowing up my spine. My
consciousness is changed in distinct jumps as it goes up my spine; and by the time the prana
flows into my head, there is a very distinct jump, and I'm suddenly more stoned, and 25 percent
more stoned than I usually am for smoki called a variety of names, such as
prana in India, ki in Japan (Westbrook & Ratti, 1970), magnetic fluid (Mesmer, 1774), and odic force (von
Reichenbach, 1968). While proof of the physical reality of such a force is highly debatable, it is clearly a
phenomenological reality. Since experiences with some sort of energy were mentioned by informants in
designing the present study, the two previous questions were included to deal with this phenomenon. The
phenomenon of an aura around people (Chapter 6) is also considered a manifestation of this energy in some
occult systems.
Two more specific questions deal with the common statement in occult philosophies that the spinal cord is
the main channel for this energy to flow through and that there are special centers (chakras in Yoga literature,
latifa in Sufi literature; see Shah, 1968) in the body, primarily lying along the spinal cord, in which this energy
may activate special sorts of experiences; i.e., if the energy flows into one of these centers, special
psychological and/or spiritual experiences are manifested. An example will be given below.
"I become very aware of my spine and feel energy f owing through it" is a rare effect (59%, 17%, 14%, 2%,
(8 of 15)4/15/2004 7:16:11 AM
On Being Stoned - Chapter 11
3%), which may occur at Very Strong and Maximal levels of intoxication (3%, 4%, 7%, 14%, 7%). It is
reported more frequently by Meditators (p <.05, overall) and by Users of Psychedelics (p < .05).
"I become aware of chakra centers along my spine and feel changes in my state of consciousness as energy
flows through the chakras" is also a rare effect[1 (65%, 14%, 6%, 3%, 1%), which may occur at Very Strong
and Maximal levels of intoxication (2%, 2%, 2%, 8%, 8%) in the few who have experienced it. It occurs more
frequently among Heavy Total users (p <.05, overall) and among Meditators (#p <.01, overall).
One of my informants, asked to describe an experience with chakra centers in detail, replied:
I occasionally try various Yoga breathing and meditation exercises when I'm stoned. Several
times I've tried one of inhaling slowly and deeply, picturing a flow of energy coming in with my
breath and going right on down to the base of my spine. I hold my breath for half a minute to a
minute, all the time picturing an accumulation of energy in the root chakra at the base of the
spine. As I slowly exhale I picture this energy as flowing up my spine, all the way up to my
brain.
The several times I've done this have convinced me that prana is real and powerful enough
so I've decided to stop fooling around with it. The first few breaths I'm picturing, imagining all
this, but then it becomes real and I can feel the energy, the prana, flowing up my spine. My
consciousness is changed in distinct jumps as it goes up my spine; and by the time the prana
flows into my head, there is a very distinct jump, and I'm suddenly more stoned, and 25 percent
more stoned than I usually am for smoki called a variety of names, such as
prana in India, ki in Japan (Westbrook & Ratti, 1970), magnetic fluid (Mesmer, 1774), and odic force (von
Reichenbach, 1968). While proof of the physical reality of such a force is highly debatable, it is clearly a
phenomenological reality.
Since experiences with some sort of energy were mentioned by informants in
designing the present study, the two previous questions were included to deal with this phenomenon. The
phenomenon of an aura around people (Chapter 6) is also considered a manifestation of this energy in some
occult systems.
Two more specific questions deal with the common statement in occult philosophies that the spinal cord is
the main channel for this energy to flow through and that there are special centers (chakras in Yoga literature,
latifa in Sufi literature; see Shah, 1968) in the body, primarily lying along the spinal cord, in which this energy
may activate special sorts of experiences; i.e., if the energy flows into one of these centers, special
psychological and/or spiritual experiences are manifested.
An example will be given below.
"I become very aware of my spine and feel energy f owing through it" is a rare effect (59%, 17%, 14%, 2%,
(8 of 15)4/15/2004 7:16:11 AM
On Being Stoned - Chapter 11
3%), which may occur at Very Strong and Maximal levels of intoxication (3%, 4%, 7%, 14%, 7%). It is
reported more frequently by Meditators (p <.05, overall) and by Users of Psychedelics (p < .05).
"I become aware of chakra centers along my spine and feel changes in my state of consciousness as energy
flows through the chakras" is also a rare effect[1 (65%, 14%, 6%, 3%, 1%), which may occur at Very Strong
and Maximal levels of intoxication (2%, 2%, 2%, 8%, 8%) in the few who have experienced it. It occurs more
frequently among Heavy Total users (p <.05, overall) and among Meditators (p <.01, overall).
One of my informants, asked to describe an experience with chakra centers in detail, replied:
I occasionally try various Yoga breathing and meditation exercises when I'm stoned. Several
times I've tried one of inhaling slowly and deeply, picturing a flow of energy coming in with my
breath and going right on down to the base of my spine. I hold my breath for half a minute to a
minute, all the time picturing an accumulation of energy in the root chakra at the base of the
spine.
As I slowly exhale I picture this energy as flowing up my spine, all the way up to my
brain. The several times I've done this have convinced me that prana is real and powerful enough
so I've decided to stop fooling around with it. The first few breaths I'm picturing, imagining all
this, but then it becomes real and I can feel the energy, the prana, flowing up my spine. My
consciousness is changed in distinct jumps as it goes up my spine; and by the time the prana
flows into my head, there is a very distinct jump, and I'm suddenly more stoned, and 25 percent
more stoned than I usually am for smoki called a variety of names, such as
prana in India, ki in Japan (Westbrook & Ratti, 1970), magnetic fluid (Mesmer, 1774), and odic force (von
Reichenbach, 1968). While proof of the physical reality of such a force is highly debatable, it is clearly a
phenomenological reality. Since experiences with some sort of energy were mentioned by informants in
designing the present study, the two previous questions were included to deal with this phenomenon. The
phenomenon of an aura around people (Chapter 6) is also considered a manifestation of this energy in some
occult systems.
Two more specific questions deal with the common statement in occult philosophies that the spinal cord is
the main channel for this energy to flow through and that there are special centers (chakras in Yoga literature,
latifa in Sufi literature; see Shah, 1968) in the body, primarily lying along the spinal cord, in which this energy
may activate special sorts of experiences; i.e., if the energy flows into one of these centers, special
psychological and/or spiritual experiences are manifested. An example will be given below.
"I become very aware of my spine and feel energy f owing through it" is a rare effect (59%, 17%, 14%, 2%,
(8 of 15)4/15/2004 7:16:11 AM
On Being Stoned - Chapter 11
3%), which may occur at Very Strong and Maximal levels of intoxication (3%, 4%, 7%, 14%, 7%). It is
reported more frequently by Meditators (p <.05, overall) and by Users of Psychedelics (p < .05).
"I become aware of chakra centers along my spine and feel changes in my state of consciousness as energy
flows through the chakras" is also a rare effect1 (65%, 14%, 6%, 3%, 1%), which may occur at Very Strong
and Maximal levels of intoxication (2%, 2%, 2%, 8%, 8%) in the few who have experienced it. It occurs more
frequently among Heavy Total users (p <.05, overall) and among Meditators (#p <.01, overall).
One of my informants, asked to describe an experience with chakra centers in detail, replied:
I occasionally try various Yoga breathing and meditation exercises when I'm stoned. Several
times I've tried one of inhaling slowly and deeply, picturing a flow of energy coming in with my
breath and going right on down to the base of my spine. I hold my breath for half a minute to a
minute, all the time picturing an accumulation of energy in the root chakra at the base of the
spine. As I slowly exhale I picture this energy as flowing up my spine, all the way up to my
brain. The several times I've done this have convinced me that prana is real and powerful enough
so I've decided to stop fooling around with it. The first few breaths I'm picturing, imagining all
this, but then it becomes real and I can feel the energy, the prana, flowing up my spine. My
consciousness is changed in distinct jumps as it goes up my spine; and by the time the prana
flows into my head, there is a very distinct jump, and I'm suddenly more stoned, and 25 percent
more stoned than I usually am for smoki called a variety of names, such as
prana in India, ki in Japan (Westbrook & Ratti, 1970), magnetic fluid (Mesmer, 1774), Comment Bien Faire Pousser De La Purpul and odic force (von
Reichenbach, 1968). While proof of the physical reality of such a force is highly debatable, it is clearly a
phenomenological reality. Since experiences with some sort of energy were mentioned by informants in
designing the present study, the two previous questions were included to deal with this phenomenon. The
phenomenon of an aura around people (Chapter 6) is also considered a manifestation of this energy in some
occult systems.
Two more specific questions deal with the common statement in occult philosophies that the spinal cord is
the main channel for this energy to flow through and that there are special centers (chakras in Yoga literature,
latifa in Sufi literature; see Shah, 1968) in the body, primarily lying along the spinal cord, in which this energy
may activate special sorts of experiences; i.e., if the energy flows into one of these centers, special
psychological and/or spiritual experiences are manifested. An example will be given below.
"I become very aware of my spine and feel energy f owing through it" is a rare effect (59%, 17%, 14%, 2%,
(8 of 15)4/15/2004 7:16:11 AM
On Being Stoned - Chapter 11
3%), which may occur at Very Strong and Maximal levels of intoxication (3%, 4%, 7%, 14%, 7%). It is
reported more frequently by Meditators (p <.05, overall) and by Users of Psychedelics (p < .05).
"I become aware of chakra centers along my spine and feel changes in my state of consciousness as energy
flows through the chakras" is also a rare effect1 (65%, 14%, 6%, 3%, 1%), which may occur at Very Strong
and Maximal levels of intoxication (2%, 2%, 2%, 8%, 8%) in the few who have experienced it. It occurs more
frequently among Heavy Total users (p <.05, overall) and among Meditators (p <.01, overall).
One of my informants, asked to describe an experience with chakra centers in detail, replied:
I occasionally try various Yoga breathing and meditation exercises when I'm stoned.
Several
times I've tried one of inhaling slowly and deeply, picturing a flow of energy coming in with my
breath and going right on down to the base of my spine. I hold my breath for half a minute to a
minute, all the time picturing an accumulation of energy in the root chakra at the base of the
spine.
As I slowly exhale I picture this energy as flowing up my spine, all the way up to my
brain. The several times I've done this have convinced me that prana is real and powerful enough
so I've decided to stop fooling around with it. The first few breaths I'm picturing, imagining all
this, but then it becomes real and I can feel the energy, the prana, flowing up my spine.
My
consciousness is changed in distinct jumps as it goes up my spine; and by the time the prana
flows into my head, there is a very distinct jump, and I'm suddenly more stoned, and 25 percent
more stoned than I usually am for smoki

"The trick is to not allow too much upward growth- on node 7 or 8, pinch out. Take the bottom 2 branches of.
You should be left with about 6 branches which will rapidly bush out to form a 'goblet' shape. These branches
will, in turn, produce branches growing into centre of plant. These secondary branches should be cut back to
about 3 or 4 nodes on the same day that flowering is started. Durban starts to flower very rapidly- you should
see signs within a week. After about 10- 14 days, pinch main branch-tips of. These will have shot upwards to
form a crown that will now fill out into colas. Final plant should be just over 2 foot from seed or 1.5 foot from
cutting. High is totally unbelievable- its like the first time you got stoned, but better- its clean, spacey,
cerebral and euphoric. Yield is average, nothing a cash-cropper would be impressed about but for personal its
fine."-Norweigian Wood
"Mel Frank says that he knows the breeder in California that developed Durban Poison, and that it came from
2 females out of 16 grown from 1 variety out of six that came from South Africa. Only those two plants were
worth a damn. What he doesn't say is that there must have been some other plants in the mix; a male, eh?
He notes that genetics among growers in SA were already all jumbled up from the sources they had to draw
on, so the claims that Durban is a pure sativa have to be taken with a grain of salt." - SCW
"I'm trying some Durban from Aloha out right now in SOG. I've harvested a small test clone from the female
and it was good quality so I have a little sea of her going now.. 4 per foot in organics, mostly castings. She
stretched more than I wanted or expected under the 1K Agrosun MH, I was aiming for 2 foot high at finish but
will probably hit 2.5. You can train and prune and tie her all over but it won't change the node spacing which
makes for the lankiness. Budding them around 6 to 8 inches, or 5 days of veg is about where I'd do it next
time. The yield should be good, not great.. it won't be huge like a good indica, but weight has more to do
with flowering times and amount of resin (how many cycles per year can you get, and resin weighs alot). I
have no idea if these plants are even distant relatives of the seeds you might get." - ~shabang~
"I messed around with Durban in a 24" sog setup, and it just wouldn't work, but I did have one plant that
stayed fairly short, so I cloned it for a mother and put it aside for some months. Recently I switched to scrog,
and thought of the Durban, so I cloned it up and ran 5 of them under the screen in a 2 x 2' space with a 220
HPS conversion bulb. The Durban wanted to run a bit, but that was OK with the screen method. What I have
now is a number of 4-8" flower spikes about the size of large cigars, and there has been no vertical stretching
for a couple of weeks. I think it will mature nicely, which is good, as Durban is our #1 favorite day smoke. A
bit spindly, yes, but I can live with
cannabis ska Floraison Engrais Big Bud Engrais Floraison Floraison
meilleur angrais aeroponic d ollande