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on."
Other users will ascribe to the drug a simple positive role in gregariousness. A recent
study of seventy-four New York users concerned with the described effect of marijuana,
showed that a high proportion (two-thirds) claimed that marijuana "helps a person feel
more sociable at a party."[28] Still others will maintain that not only are the barriers to
socializing removed, but that "it also suddenly became much more fun." The magic spark
of the joy of human companionship seemed spontaneously ignited. Through an
inexplicable chemical, psychological or social process, or perhaps as a result of social
definitions of this process, marijuana somehow touches off a kind of rapport in individuals
that may have been absent before the high. Truman Capote, the novelist, puts it: "Pot
makes the most stupid sound amusing—that's the best thing about it. They never turn
mean, they laugh at everything, and they turn charming even if they are dull."29]
This principle sometimes takes on international overtones:
The American hemp connoisseur can travel to the mountains of Mexico, the
deserts of Egypt, and the bush country of Australia. There he can sit down
with the natives, and by sharing the pot experience, can establish warm and
human communications with them. Certainly anything which so enables
human beings to overcome differences ... and communicate as fellow
members of the human race cannot be without positive moral value.30]
(13 of 22)4/15/2004 1:03:59 AM
The Marijuana Smokers - Chapter 4
On several weekends during the summer of 1967, several "smokeins" took place at
Tompkins Square Park in New York's East Village, where marijuana smoking took place
in public on a large scale in front of the police. (There were no arrests at these times.) I
was present at two of the smoke-ins, interviewing several of the participants, one of whom
described his reactions to the events.
There was, like, a kind of community that developed between everybody
there who was smoking, an identity among everybody. I was just standing
there, digging the scene, and a cat laid a joint on me. I took a drag and gave
it to a PR [Puerto Rican] next to me. He says, "Solid," takes it and hands me
a bottle of beer. I mean, you don't gel: that kind of scene without pot, man;
it pulls us together.
The events generated several eulogies in the underground press, and some optimistic
predictions of an expanded and widespread public violation of the laws, along with a
tolerance by the agencies of formal control, such as the police, who made no arrests. ("By
next year will the Good Humor man be selling potsickles?"[31])
A fantastic Recolte Bigbud extrapolation of this attribution of empathy by the drug's proponents is the
claim that it has a kind of pacific effect on users. (Evidence is sometimes presented that
marijuana was an ingredient of the Indian peace pipe, which turns out to be historically
erroneous.) Since it enhances emotive communication with one's fellow man,on.
"
Other users will ascribe to the drug a simple positive role in gregariousness.
A recent
study of seventy-four New York users concerned with the described effect of marijuana,
showed that a high proportion (two-thirds) claimed that marijuana "helps a person feel
more sociable at a party."28] Still others will maintain that not only are the barriers to
socializing removed, but that "it also suddenly became much more fun." The magic spark
of the joy of human companionship seemed spontaneously ignited. Through an
inexplicable chemical, psychological or social process, or perhaps as a result of social
definitions of this process, marijuana somehow touches off a kind of rapport in individuals
that may have been absent before Big Big the high. Truman Capote, the novelist, puts it: "Pot
makes the most stupid sound amusing—that's the best thing about it. They never turn
mean, they laugh at everything, and they turn charming even if they are dull."29]
This principle sometimes takes on international overtones:
The American hemp connoisseur can travel to the mountains of Mexico, the
deserts of Egypt, and the bush country of Australia. There he can sit down
with the natives, and by sharing the pot experience, can establish warm and
human communications with them. Certainly anything which so enables
human beings to overcome differences ... and communicate as fellow
members of the human race cannot be without positive moral value.30]
(13 of 22)4/15/2004 1:03:59 AM
The Marijuana Smokers - Chapter 4
On several weekends during the summer of 1967, several "smokeins" took place at
Tompkins Square Park in New York's East Village, where marijuana smoking took place
in public on a large scale in front of the police. (There were no arrests at these times.) I
was present at two of the smoke-ins, interviewing several of the participants, one of whom
described his reactions to the events.
There was, like, a kind of community that developed between everybody
there who was smoking, an identity among everybody.
I was just standing
there, digging the scene, and a cat laid a joint on me. I took a drag and gave
it to a PR Puerto Rican] next to me. He says, "Solid," takes it and hands me
a bottle of beer. I mean, you don't gel: that kind of scene without pot, man;
it pulls us together.
The events generated several eulogies in the underground press, and some optimistic
predictions of an expanded and widespread public violation of the laws, along with a
tolerance by the agencies of formal control, such as the police, who made no arrests. ("By
next year will the Good Humor man be selling potsickles?"31])
A fantastic extrapolation of this attribution of empathy by the drug's proponents is the
claim that it has a kind of pacific effect on users. (Evidence is sometimes presented that
marijuana was an ingredient of the Indian peace pipe, which turns out to be historically
erroneous.
) Since it enhances emotive communication with one's fellow man,on."
Other users will ascribe to the drug a simple positive role in gregariousness. A recent
study of seventy-four New York users concerned with the described effect of marijuana,
showed that a high proportion (two-thirds) claimed that marijuana "helps a person feel
more sociable at a party."[28 Still others will maintain that not only are the barriers to
socializing removed, but that "it also suddenly became much more fun." The magic spark
of the joy of human companionship seemed spontaneously ignited. Through an
inexplicable chemical, psychological or social process, or perhaps as a result of social
definitions of this process, marijuana somehow touches off a kind of rapport in individuals
that may have been absent before the high. Truman Capote, the novelist, puts it: "Pot
makes the most stupid sound amusing—that's the best thing about it. They never turn
mean, they laugh at everything, and they turn charming even if they are dull."[29
This principle sometimes takes on international overtones:
The American hemp connoisseur can travel to the mountains of Mexico, the
deserts of Egypt, and the bush country of Australia. There he can sit down
with the natives, and by sharing the pot experience, can establish warm and
human communications with them. Certainly anything which so enables
human beings to overcome differences ... and communicate as fellow
members of the human race cannot be without positive moral value.[30
(13 of 22)4/15/2004 1:03:59 AM
The Marijuana Smokers - Chapter 4
On several weekends during the summer of 1967, several "smokeins" took place at
Tompkins Square Park in New York's East Village, where marijuana smoking took place
in public on a large scale in front of the police. (There were no arrests at these times.) I
was present at two of the smoke-ins, interviewing several of the participants, one of whom
described his reactions to the events.
There was, like, a kind of community that developed between everybody
there who was smoking, an identity among everybody. I was just standing
there, digging the scene, and a cat laid a joint on me. I took a drag and gave
it to a PR [Puerto Rican next to me. He says, "Solid," takes it and hands me
a bottle of beer. I mean, you don't gel: that kind of scene without pot, man;
it pulls us together.
The events generated several eulogies in the underground press, and some optimistic
predictions of an expanded and widespread public violation of the laws, along with a
tolerance by the agencies of formal control, such as the police, who made no arrests. ("By
next year will the Good Humor man be selling potsickles?"[31)
A fantastic extrapolation of this attribution of empathy by the drug's proponents is the
claim that it has a kind of pacific effect on users. (Evidence is sometimes presented that
marijuana was an ingredient of the Indian peace pipe, which turns out to be historically
erroneous.) Since it enhances emotive communication with one's fellow man,on."
Other users will ascribe to the drug a simple positive role in gregariousness. A recent
study of seventy-four New York users concerned with the described effect of marijuana,
showed that a high proportion (two-thirds) claimed that marijuana "helps a person feel
more sociable at a party."28 Still others will maintain that not only are the barriers to
socializing removed, but that "it also suddenly became much more fun." The magic spark
of the joy of human companionship seemed spontaneously ignited. Through an
inexplicable chemical, psychological or social process, or perhaps as a result of social
definitions of this process, marijuana somehow touches off a kind of rapport in individuals
that may have been absent before the high. Truman Capote, the novelist, puts it: "Pot
makes the most stupid sound amusing—that's the best thing about it. They never turn
mean, they laugh at everything, and they turn charming even if they are dull."29
This principle sometimes takes on international overtones:
The American hemp connoisseur can travel to the mountains of Mexico, the
deserts of Egypt, and the bush country of Australia. There he can sit down
with the natives, and by sharing the pot experience, can establish warm and
human communications with them. Certainly anything which so enables
human beings to overcome differences ... and communicate as fellow
members of the human race cannot be without positive moral value.30
(13 of 22)4/15/2004 1:03:59 AM
The Marijuana Smokers - Chapter 4
On several weekends during the summer of 1967, several "smokeins" took place at
Tompkins Square Park in New York's East Village, where marijuana smoking took place
in public on a large scale in front of the police. (There were no arrests at these times.) I
was present at two of the smoke-ins, interviewing several of the participants, one of whom
described his reactions to the events.
There was, like, a kind of community that developed between everybody
there who was smoking, an identity among everybody.
I was just standing
there, digging the scene, and a cat laid a joint on me. I took a drag and gave
it to a PR Puerto Rican next to me. He says, "Solid," takes it and hands me
a bottle of beer. I mean, you don't gel: that kind of scene without pot, man;
it pulls us together.
The events generated several eulogies in the underground press, and some optimistic
predictions of an expanded and widespread public violation of the laws, along with a
tolerance by the agencies of formal control, such as the police, who made no arrests. ("By
next year will the Good Humor man be selling potsickles?"31)
A fantastic extrapolation of this attribution of empathy by the drug's proponents is the
claim that it has a kind of pacific effect on users.
(Evidence is sometimes presented that
marijuana was an ingredient of the Indian peace pipe, which turns out to be historically
erroneous.) Since it enhances emotive communication with one's fellow man,

All were grown in 5 gal. black plastic, nursery buckets filled with "Whitney farms premium potting soil" cut by a
third with "Whitney farms cactus mix". Vegged under 1 1000W Sunmaster MH conversion and 2 1000W
HPS...after sexing, reduced to 1 HPS and the Sunmaster in a 4 x 8 x 7 space. Tried Mylar this year for the 1st
time. I don't notice much difference between it and plain flat white walls. Mylar is a real pain to keep clean and
it will be gone as soon as the room is cleared.” - del
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