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With this reasoning Razdan et al

plified; the dissonant elements
of the deviant's actual past are eliminated. In fact, the story need not even be true in any
respect; what is important about them is that they respond to an expectation by society or
the deviant, or both, that there be some sort of rationally understood explanation for the
downfall. No one would actually choose to live the life of a moral outcast; myths must be
put forth to fill that void of puzzlement.
The fabrication need not even be conscious; it is
not simply a lie. It is a myth, a folk tale which helps members of a society to adhere to a
specific version of the moral universe. It may, in fact, be believed by all participants.
These myths are interesting because of the social forces that brought them about.
During the 1930S, myths about marijuana use abounded. They detailed the downfall of
innocent, unsuspecting youths, and their subsequent life of debauchery, a consequence of
curiosity about the evil weed. They are propagated even today. However, what is
interesting about them—and this marks the crucial difference between marijuana smokers
and the deviants just mentioned—is that present users, unlike prostitutes, or winos, never
find the need to construct and disseminate the fall from grace. It is attributed to them by
antimarijuana crusaders. Since marijuana users do not regard their life as evil, nor the
activity as an expression or instrument of their corruption, they do not accept the
mythology; its absence reveals the lack of self-condemnation among users. Their view is
that either smoking marijuana is a trivial and irrelevant leisure activity, to be enjoyed
much like watching the movies, or it is part of a larger, richer, more complex and exciting
universe of activities which, thankfully, they were privileged to be initiated into. Very few
smokers look upon use of the drug Cannabis Cabansis Cabansis Cannabis Cabansis as corruption, a downfall, or a fall from grace.
Heresy, as we know, is worse than merely sinning. The sinner who is repentant may be
forgiven; he who persists in proclaiming that what he has done is not a sin—indeed, who
puts forth the claim that it is virtuous—must be consigned to the flames of eternal
damnation. If the public and the moral entrepreneurs perceive that a group does not accept
the evil of its way, then a corollary or compensatory explanation must be put forth. As
Richard Blum, a social psychologist studying drug use, has put it:
For... legislators, responsibility for self-indulgence in drugs must be
punished.
Others... sometimes speak of the abominable degradation of the
addict who, paradoxically a victim of his habit, resists all efforts to correct
him. These people deserve, so the lobbyists say, the harshest penalties. The
drug "addict".
.. in their view has succumbed to temptation has embraced
the evil power in drugs, and refuses correction.... The only recourse is
further punishment for his wickedness, his demon and Cannabis Cabansis Cannabis himself now being
(18 of 22)4/15/2004 1:03:59 AM
The Marijuana
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